Can We Really Dance like David? Pnuema and Polity

During the final worship session of the youth convention at Pittsburgh 2011, the band played a popular worship song—Dance Like David. The song is unique in mainstream Christian music. It uses Latin beats and is sung in both Spanish and English. It was written by a Christian band called Salvador, which, based in Austin Texas, specializes in Latin funk music.

Its musical style bears little resemblance to Mennonite hymnody. Its syncopation does not lend itself to our typically stoic church posture positioned toward the pulpit. In the same way that the medieval chants invite contemplation and the Sankey’s hymns encourage boisterous choruses of tight harmony, Latin funk demands dance.

The lyrics even say as much:
“When the Spirit of the Lord moves upon my heart, I will dance like David danced.”
That is the entirety of the song. It is not difficult. Add bongos, claves, and timbales, and the rhythm becomes infectious. That is why I found that final worship session strange. With the synergy of the music and lyrics, not to mention thousands of excited young people, no one was dancing.

Well there were actually a few dancers. They were children. Childcare was closed by the final evening so all the youth sponsors, often young married couples, had to bring their children to worship. In the aisle, there were a number of little children jumping, bouncing, spinning, twirling, and driving themselves into an emotional tizzy as they became absorbed into the music. Of course such behavior was all rather inappropriate for a worship session, so their parents tried to corral them back to their seats. Continue reading

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What is the Church called to be?

What is the Church called to be?

The final interaction between Jesus and his disciples, in Acts 1, I believe, is a likely blueprint of what the Church is called to be.

After Jesus rose from the dead, he reappeared among his disciples and fellowshipped with them as before—breaking bread, eating fish, and discussing the kingdom of God. The disciples were excited (I mean, who wouldn’t be?). Their teacher, whom they thought was dead, came and was eating fish with them!  In their excitement, the disciples asked Jesus:

“Lord, is this the time when you will restore the kingdom to Israel?” (Acts 1:6 b)

However, Jesus, as always, answered them in a quizzical way:

“It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” (Acts 2:7-8)

This contrast between the disciples’ question and Jesus’ response is quite striking. Reading the two parties’ response side-by-side helps to provide a picture of what the Church is called to be. Continue reading

Posted in Christian Identity, Church, Holy Spirit, Jesus, Mennonite Church USA | 6 Comments

Anatomy of a mini-conference

Peter Dula and Chris Haw field questions from participants.

This past weekend, seven months of shared work between my friend, Aaron Kauffman, and me came to fruition. #Occupy Empire: Anabaptism in God’s Mission was by most anecdotal accounts a great success. Around 60 people converged on the Discipleship Center, perched atop the campus of Eastern Mennonite University, for 24 hours of worship, academic presentations and responses, discussion, food, and fellowship. Aaron and I started working at 8:30am on Friday and didn’t stop until 7:45pm on Saturday. Having never organized a conference before, I was simply floored (almost literally) by the amount of details entailed in conducting even a small conference like this.

So despite being exhausted from end-of-semester demands for my wife and me both, which resulted in me being unable to fully engage my intellectual faculties during the conference, I still sensed that things were going quite well throughout. Logistically, things flowed smoothly, and all the intentional ways in which Aaron and I structured the conference seemed to bear the kind of fruit we had hoped and prayed for. So this post is intended to be a post mortem of sorts, assessing how well our design held up.

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An Encounter Worth Talking About

It’s Easter Sunday.  Christ is Risen! 

As followers of the Risen Lord we live our entire lives in light of this reality.  But it is important to have this holy day on the church calendar to highlight the centrality of the empty tomb for our faith.

Easter Sunday serves as our liturgical equivalent of the Apostle Paul’s reminder in 1 Corinthians 15:1 –  “Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which you also stand (NRSV).”  Yes, we have received the good news of Christ’s resurrection.  Yes, we continue to stand in that.  But it’s good to have reminders.

It’s also good to remind ourselves of the close link between the post-resurrection appearances of Jesus and the response of proclamation by those who witnessed it.   Mary and the other women who were first to see the empty tomb responded by telling the other disciples (John 20:18, Luke 24:9).  We see the same response from the two who spoke with Jesus on the road to Emmaus (Luke 24:33-34).  Additionally, the disciples tell of their encounter with the Risen Christ to Thomas since he was absent the first time (John 20:24-25), and we see this of Paul himself in his response to his experience on the road to Damascus (1 Corinthians 15:8-11).  And ultimately, between his post-resurrection appearances and the ascension, Jesus himself instructs his disciples to share this news with all people (Matthew 28:18-20, Mark 16:15).

In this way, Easter provides us the opportunity to consider two questions that go hand in hand.  Where have we encountered the Risen Lord?  And, how do we share that with others?  Continue reading

Posted in Global Anabaptism, Good News, Resurrection, Sister-Churches | 2 Comments

Will our children have faith?

How can the church be a community that nourishes and nurtures the faith of our children and youth to live as God’s missional people in the world?

Recently researchers concluded that there seems to be an “alternative faith” among American teenagers. They call it “Moralistic Therapeutic Deism” and describe the view of God as “one who exists, created the world, and defines our general moral order, but not one who is particularly personally involved in one’s affairs, especially affairs in which one would prefer not to have God involved.” [1]

In this faith, God wants people to be good, nice, and fair to each other (as taught in the Bible and by most world religions); the central goal of life is to be happy and feel good about ourselves; and God is not involved in our lives except when we need God to solve a problem. Continue reading

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Losing Life to Find It

Give it away, give it away, give it away now!

I live in an affluent area and pastor a mostly affluent and very generous people. Just how affluent are we really? Occupy Wall Street tells us that most Americans belong in the 99%. Maybe we do – in the US. But when we expand the survey population to include the world, we cannot escape that most of us (who earn just $49,000+/year) are the 1% (see http://www.globalrichlist.com/).

We know that giving away our money is important. Yet, we don’t talk about money that much.  So, the pastoral team decided to preach about money to ourselves and to the congregation. I preached from Luke 12: The Parable of the Rich Fool. Continue reading

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#Occupy Empire: Anabaptism in God’s Mission

Wash away...empire decay!

As part of the senior capstone integration project at Eastern Mennonite Seminary, Aaron K. and I have been organizing a little something that has shaped up to be quite awesome. We’re happy to announce that registration is now open for…

#Occupy Empire: Anabaptism in God’s Mission
April 13-14, 2012 – Eastern Mennonite Seminary 
Anabaptism at its best has been a series of attempts both to live into God’s in-breaking occupation and to faithfully occupy the empires of this fallen age, signaling the shalom to come. Anabaptists have gone about this work by imaginatively patterning their worship and witness after the New Testament communities of Jesus. 

Come explore ways in which the Anabaptist tradition can help inspire faithful occupation in today’s world. Interdisciplinary academic presentations will be infused with worship and testimonies to open our minds and spirits to where God is calling us into mission in the midst of empire.

Keynotes speakers: Isaac Villegas, Chris Haw, Nekeisha Alexis-Baker, Janna Hunter-Bowman. (See full speaker list.)

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The Sacrament of Mission

Wired to worship. Photo by Peta via Flickr.

“I think, therefore I am.” This short dictum from René Descartes may be the best shorthand summary of the entire Enlightenment project. It is a statement about human nature – our “am-ness” – namely that we are primarily rational animals. So successful has this view of human nature become – entrenched as it is in our thought and practice patterns of cultural, political, economic, and (yes) religious institutions in the West – it’s nearly impossible to detect, much less argue with.

But Christian philosopher, James K.A. Smith, has a bone to pick with that view of human nature. In his recent book, Desiring the Kingdom: Worship, Worldview, and Cultural Formation, Smith has set about to change our minds about this mind-centric view of human beings. Drawing on contemporary philosophy and other disciplines, Smith wants us to shift the understanding of our being from that of homo sapiens to “homo liturgicus,” that is the human being as worshipper and lover. So the dictum here would go, “I worship (and love), therefore I am.”

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What’s in a Name?

Want to know what a childless immigrant family and a black preacher have in common? I recently read Genesis 11-12 and soon found out.

Genesis 11 tells the famous story of the Tower of Babel. The people want build a huge tower to the heavens in order to “make a name” for themselves. God frustrates their scheme because he sees that “nothing they plan to do will be impossible for them.” Given humanity’s proclivity for sin (“every inclination of the human heart is evil from childhood,” Gen. 8:21), God knows this is a recipe for disaster. So God steps in and confuses their language and scatters them over the face of the earth. God’s “curse” is really an act of grace. God pronounces a resounding “no” to the human tendency to build oppressive empires. Continue reading

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Dead Words, Living Word

Whenever I preach, I like to sing this simple Celtic tune before the scripture is read.

Listen to the Word that God has spoken
Listen to the one who’s close at hand.
Listen to the Word behind creation.
Listen even if you don’t understand.

There are a lot of words in our lives. When I wake up and head to the kitchen table in the morning, I have to reclaim space from the stacks of junk mail that congregate there. There are JC Penny advertisements, Papa John’s coupons, and any myriad of pre-approved credit card offers. Some go in the trash, others on the fridge. Continue reading

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